On crossing the Polish-Ukrainian border

przemysl map

There were nine of us when we departed from Krakow well before the dawn, so that we could be in Lviv for breakfast. Now, 15 hours later, seven of us were in Przemyśl and two in Rzeszów. Things did not go well. We were very much still on the wrong side of the Polish-Ukrainian border. But perhaps it was Przemyśl and Lviv that were on the wrong sides of the border. In another parallel universe, we would’ve been sitting in this pub in Przemyśl, enjoying our first stop on the Ukrainian side; admiring the picturesque town with its historic buildings and trying to decipher the menu in Cyrillic. In yet another universe, we might’ve had to push to Lviv and stop in this easternmost Polish city for the night, before continuing further east to the border with Ukraine.

These universes are not so impossible; they needed only a small bifurcation in the current of history to redraw the borders of Eastern Borderlands. Look at the history of Przemyśl[1] for example, and you’ll see what I mean.

Przemyśl is the second oldest city in the region, after Krakow. From at least the 9th century, Poland, Kievan Rus and Hungary fought for the region until it became Polish in the 10th century, or at least belonging to the warlord who was about to establish Poland. Then Kievan Rus took the city, then the city was returned to Poland and again retaken by Rus and we’re still in the 10th century. In 11th century a Polish king took it back and even resided there for a while (the region was considered more interesting then than now) building some catholic things in it. Then, guess what, the city was incorporated into the Kievan Rus state again near the end of the 11th C, this time getting some orthodox buildings. Then the city was added to a new local superpower – Kingdom of Galicia–Volhynia, created by a prince of western Rus with the help of a Polish king in dire need of friends. But in the 14th C the city of Przemysl was again recaptured by another Polish king.

A suspiciously long period of trade, peace and prosperity followed, and the city got some Jewish buildings. In the meantime, Poland ran out of heirs and entered a union with, briefly, Hungary and then, for centuries, with Lithuania. It all ended in the middle of the 17th C, with, weirdly, Sweden of all places invading the Polish–Lithuanian Commonwealth. The city declined but its strategic for trade location meant it wouldn’t be left alone tucked away in the corner of history.

We left it down on its luck due to the Swedish invasion, but it would be Austria who annexed it in 18th C after the first partition of Poland. Neighbours, right? As part of the Austrian empire, Przemyśl grew in cultural and military importance, and the city spent a century or so turning itself into a great big huge fortress. Then Russians came and obviously destroyed the fortress in 1914, then Austro-Hungarians came and recaptured the city in 1915. The World War I ended and the interwar iterations of Poland and Ukraine, theoretically independent, practically fucked and soon to be non-existent, both greedily eyed the city. There was a brief attempt at an idealistic democratic solution – forming a local government representing mostly Roman Catholic Poles, Jewish, well, Jews and Eastern Orthodox or Greek Catholic Ruthenians (let’s call them Ukrainians and hope no one gets offended). Well, that progressive solution lasted exactly two days. Ukrainians took over the east part of the city, Poles organised the defence in the west part. Neither could cross the river in between to control the whole city. Both waited for reinforcement, and Polish units got there first and so Przemyśl remained a Polish, not Ukrainian, city because that’s how history is made.

I mean until the Germans and Russians turned the region into the WW2 theatre, effectively disposing of both Poland and Ukraine. During the German invasion in Poland, Przemyśl got its own battle. It didn’t go well, Polish defenders lost – a sentence which encapsulates most of Polish history, really. Two invaders divided the city in half between themselves – Germans on the west side of the river, Russians on the east, soon to be incorporated into Soviet Ukraine. Then the Nazis came to take the city in 1941, leaving death and terror. The Red Army retook it from Germans three years later. In 1945 the Soviet Union signed an agreement with the Polish government (effectively established by the Soviet Union), placing Przemyśl just inside the eastern Polish border, while most of its eastern hinterlands stayed in Ukraine. And so it remains until this day, the end.

But we weren’t in Przemyśl to appreciate its history. We were there to forge documents – our only chance to cross the damn Polish-Ukrainian border this weekend. Perhaps forgery is too strong a word. It’s not like we were fabricating visas or passports. It was much more innocent than that – our minibus rental documents needed a little tweak, that’s all. Just one of those post-soviet glitches in reality processing, when actual life doesn’t quite match the bureaucratically proscribed reality. The grey zone in-between these realities is a space of creativity and initiative. Those two realities are grossly incompatible, and the process of trying to innocuously work around the law to align them would be better described as an action of załatwić than forge. Załatwić means to arrange a matter, to do the trick, to make things happen despite the prevailing forces of bureaucracy and the law.

It didn’t help that it was late Saturday and it was going to be bloody hard to załatwić anything more complicated than finding a pub to watch the England-Belgium third place play-off match. But we were determined, and we were resourceful. We needed a good quality scanner to scan printed out documents, with all their stamps and signatures, then change a few details in photoshop and then print them out again to show at the border. Scanner, photoshop, printer. Doable. We managed to find the scanner straight away, by invoking the first rule of załatwić – knowing someone who knew someone who could help. In this case it turned to be a guy from Przemyśl that A used to study with:

‘How are you? Yes, yes, long time—but do you happen to know somewhere with a scanner in Przemyśl? You are in Przemyśl? And YOU HAVE A SCANNER?! We’ll be there in 30 mins.’

So now we were waiting for A to catch up with her old friend and meticulously scan our minivan rental documents page by page. While she was having tea and home-made cake prepared by her friend’s mum, we were parked outside, sharing the last can of lukewarm beer, contemplating alternative solutions.

‘Maybe Croatia? How about Croatia? We’re already packed and in the car. No borders, we could pass with ID only. They don’t need a translated pile of papers proving that the car’s not stolen. We could start driving straight away. It’s nice there. Hot. Beaches. And it’s raining in Lviv. It’s supposed to be raining tomorrow. Everywhere in Ukraine—maybe not in Odessa—but how about Croatia?’

‘We could just drive there right now, collect this fucking moron from Rzeszów and go without any passports. Europe. Sun. Cheap’.

‘Yeah. And what will we do with the wads of those bloody hryvnias I bought?’

‘Not my problem, I still have pounds. What I also have is a flight from Ukraine next Sunday. I would like to be in Odessa next Sunday. Fuck Croatia.’

‘Four of us have flights from Odessa next Sunday.’

‘Not Croatia then.’

How did we end up here? Well, as Brexit proved, it’s not that easy to leave Europe after all. Our experience of trying to enter Ukraine from Poland seemed to confirm it. After around seven hours of queuing for the crossing, we were further from leaving the borders of the EU than in the morning. That probably happened only because Poles made Ukrainians queue even longer to enter Schengen – yet another example of the brotherly love between the two countries. We weren’t out of options, really. However, all of them involved illegal activity: forgery, drunk driving and bribing border control officers.

***

It started pleasantly enough. We were prepared to endure a reasonable amount of waiting to leave the EU and Schengen zone. When we joined the queue of cars waiting to cross the Polish-Ukrainian border it was still early in the morning. Yes, granted, the queue looked rather long and rather stuck but hey it was holiday and after all we were trying to leave some money in Ukraine rather than smuggle something into Schengen. It was unlikely people in this queue were trying to smuggle things to Ukraine, so how long could it take?

Long.

We haven’t even moved for the first half an hour. Not a single car. We opened some beers and A woke up ready for more after overdoing champagne at 5am. Guys relaxed into being boys, took out the volleyball and started playing, pretending they were again those 15-year old sporty maniacs back in their high school volleyball team rather than out of shape and drunk 30-year old office workers. They quickly went from 15-year olds to 6-year olds, racing each other up and down high stone banks. Five minutes later MW came back with a deep gash in his elbow, blood streaming. He huddled in the middle row of seats and started whimpering in pain. God, how much longer?

A lot longer.

It started to rain. We moved maybe 20 metres, which in yards is… well, not many yards at all. A few cars joined behind us and turned off their engines. A car whizzed past us on the left. The fast lane. Someone in the two front rows opened another beer. MW stopped whimpering and fell asleep. Or died. Another van passed us on the left. It was inevitable that someone was going to suggest:

‘We should try the fast lane.’

‘Yeah. We’ve got nothing to lose – still only a few cars behind us.’

And so we tried the fast lane. Fast lane, we were informed at the end of the fast lane by a border officer, was not for private cars going on holidays.

5 minutes later we were back at the end of the immovable lane.

An hour later we started running out of alcohol. Beer was gone, bubbly was just a distant memory. Whisky was gone. There were nine of us and we didn’t take nearly as much alcohol as we usually did. It’s one thing that our countries have raided and killed each other for centuries, that we continued to devastate each other’s statues of national heroes and hurl racial abuse, but one did not bring their own beer and vodka to a country that made good (and cheap) beer and vodka. Basic Slavic decency. So it was just a matter of minutes before someone requested:

‘El. give us that bloody gin.’

‘Nooo! Not my giin!’

I was particular about my gin, having got used to the good stuff in London. When visiting Poland, I was repeatedly disappointed with drinking Lubuski Gin with a shitty tonic and, with a bit of luck, with a bit of lemon. Interestingly, the only other place where I came across Lubuski Gin – the first traditionally manufactured Polish gin – was a hidden restaurant in a village in Cuba. Go figure. So this time I brought from England a bottle of Hendrick’s to avoid having to drink whatever terrible amber-coloured (and it is always amber-coloured) local alcohol we would at some point late into the night be left with (in case you wonder, in Ukraine it was koniak). So I had planned ahead. I brought my favourite gin. I brought tonic. I even brought limes. 10 minutes later some of my favourite gin was on my favourite yoga pants; a result of trying to make a g&t from 0.7l gin and 1l tonic in a 1.5l mineral water bottle. Precise calculations were never my strength. And I badly needed to pee.

‘You can walk to the border, probably they’ve toilets there’

‘It’s far away. And what if they don’t. I’ll go to the forest, there is a gap in that fence along the road.’

‘It’s probably illegal and patrolled’

‘Why would it be illegal? I’m still on the right side of the border. In Schengen! I have the right to pee anywhere in Europe, in Schengen’

I hoped no one with dogs and Kalashnikovs would prove me wrong. But just to make sure I took A and O with me. No military power was gonna stop three girls reinforced with champagne from peeing where they wished. The escapade was pleasant; the forest smelled like rain, the walk chipped away at the monumental wait. I even managed to clean the sticky tonic from my hands by rubbing them against wet grass.

‘I just peed here, you know?’, helpfully informed me A.

We returned to the car that moved 0 meters during that time. Covered in mud, blood, tonic and apparently piss, we patiently crawled nearer and nearer, passing the time by passing each other a plastic bottle of warm g&t. A few hours later we were getting near the buildings on the Polish side of the border. Maybe 30-40 minutes more and we’ll start the crossing. But then it started happening – the Brexit level of mess. Suddenly, S, our driver, swore loudly. And then swore again.

Kuuurwa. My passport is out of date. Invalid. Expired a few weeks ago and I didn’t notice. No kuuurwa no.’

I will spare the reader the description of the conversation that ensued after S’s exclamation, because it involved a lot of words and phrases difficult to translate for Westerners. I’ve always thought that English is surprisingly un-English in its directness and simplicity of swearwords, which seem to just straightforwardly describe a few crucial body parts; say cunt, dickhead or asshole, a few crucial acts in which those body parts engage – the key one being fuck – and consequences of such actions – a whore, motherfucker or cocksucker. Quite literal for a nation that tends to refer to actual fuckups as “things have gone a bit pear-shaped” or “being in a pickle”. I want to think that due to the complexity of the Polish language in which parts of words can be creatively tweaked to change their meaning, Poles are rather more poetic in their swearing repertoire. But of course there are also those Polish zen masters of the art of cursing, whom one can sometimes overhear when passing a construction site in any Polish or British city. Those zen poets can distil the essence of quite complex messages by replacing almost all verbs, nouns, adjectives and adverbs with strategically placed kurwas. But I digress.

In the meantime, our conversation boiled down to two conclusions:

  1. S was a complete moron and it was the first and last time we took him on a road trip.
  2. There wasn’t really anything to do but to wait and hope no one would notice.

Oh they noticed all right, in case the reader was wondering. But it would be another hour before they informed us that our driver couldn’t cross the border; an hour we all spent in relative silence, wondering if S was not only a moron but also a dickhead who realised his passport had expired a tad earlier than he admitted. This fuckup was weirdly out of character for him -usually sensible guy embarking on a political career and having his shit together. At least when sober.

The border officers on the Polish sides were very friendly and very understanding. But also very clear – the eight of us were free to go on to the Ukrainian side of the border crossing and S was free to go back where he came from. There were a few problems with that however:

  1. It dawned on us that S was the only one sober. So if he wasn’t to continue with us, someone else would have to drive the minibus drunk.
  2. Which wasn’t actually the biggest problem. The biggest problem was that S was even a bigger idiot than we thought and nominated himself as the only legitimate driver for this rental car. Apparently, Ukrainian bureaucracy was very particular about the ownership status of cars driven into their country and required solemnly written and painstakingly translated, signed and stamped documents certifying that although the car was rented, the driver would treat it as his own and would love it and cherish and not share it.
  3. Even though S was a double moron, he was after all our companion and one does not abandon an idiot in need. Even if he totally deserved it.

So we asked a suspiciously polite and empathetic border patrol officers to give us a moment to consider our options.

‘You need to talk to them; tell them you’re a moron.’

‘Tell them you’re an important politician and you’re going to Ukraine on an urgent business trip’.

‘Urgent family trip’.

‘Just bribe them. Politely, I mean. Ask them if there is anything that you can do to załatwić it.

‘Just cry. Beg them’

He went. After 20 minutes or so he was back. Begging, crying or hinting that bribing was not entirely out of the question didn’t work. He had to go back to Poland. It was time for plan B. We had very different ideas about what plan B should involve:

  1. ‘go back to talk to them and try bribing them again’
  2. ‘pretend you go back to Poland, take your backpack and try to cross through the forest. If they catch you, just pretend you’re trekking, got lost, thought you were still in Poland’
  3. ‘go back to Poland and try to get a temporary passport’
  4. ‘go back to Poland and let us forget you exist’.

The boarder officers came back to our minibus. I opened the sliding side door, greeting them with the smell of half-digested alcohol and the racket of broken glass. An empty wine bottle rolled from the car and shattered right in front of them. I cleaned the biggest pieces of broken glass and started looking for toilets. It turned out peeing wasn’t allowed in this no man’s land unless we had a sound plan for who and how was crossing. However, there were nine of us and the officials cared more about those passportless than those taking the piss, so me, A and M sneaked out and entered a promising-looking building.

We found ourselves in the temple of bureaucracy. There are many such buildings, in many cities and many countries. When you enter, you just know it, even though the details vary, and the actual description is hard to pin down. The smell; it could be either dust or must or chemical cleanliness. There will be some cold shabby surfaces; gleaming terrazzo floors, corridor walls with oil-painted dado in sickish yellow or green. Old windows. Bad lighting. There is usually a sign or two of attempts at a bygone era grandeur; the imitation of marble, grand staircases, stucco decorations, old candelabras. The places can, in short, look very different. Nothing you can put your finger on, but when you enter, you can feel it. I’ve felt it in hospitals that remembered a pre-soviet era, in brutalist schools, in city hall behemoths. And I felt it here; the certainty that this building was not there for humans but served something bigger. The state. The idea of the state. It was there to protect state’s borders. Not resembling military posts in the slightest, the building looked more like a dentist clinic in a provincial town. It had no need for a militaristic look; its mission was to divide Polish land from Ukrainian land by an impenetrable wall of bureaucracy.

The corridor was empty, narrow and covered in yellow bathroom tiles. We dashed for the first staircase, as staircases always led somewhere. From the floor below we could hear female voices and the unmistakable roar of a hand drier. The toilet was full of women. But not just any women. These were women in transit and women whose business was transit. Most of them had long bleached hair woven into braids and updos. They wore heavy makeup, tight jeans and cheap colourful blouses and sweaters. Around their feet were checked bags made of woven polypropylene, undoubtedly the reason why they were in this outpost of a toilet that morning. We did what we had to do, not bothering with makeup or hair – it wasn’t going to get any better. After all, contrary to the ladies around us, we weren’t on a business trip.

When we came back to our marooned car, the debate seemed to have been brought to a conclusion. S was going back. His plan was to go to a town of Rzeszów, where theoretically he could apply for a temporary passport. It normally took a few days and it was weekend after all, so S had to figure out how to come up with some political or business emergency that would speed up the process. But that was a problem for later. Now, the friendly officer was telling him to hurry. If he wanted a lift, they had a bus going to Rzeszów, leaving now.

And so S and his loyal other half O gathered their suitcases and hurried off to the waiting bus. We tried to persuade O there was no need for her to suffer for S’s stupidity, but she was adamant she couldn’t leave him alone. Commendable. Five minutes later we were watching the military bus departing with S, A and what I imagined were other poor souls caught trying to illegally cross the border.

You can read part 2 of our adventure here.

El.

More posts featuring bits of Ukrainian culture, history and politics:

On waiting, stillness and the pace of change

On tasting Eastern European history

A postcard from Ukraine: blue and yellow

Postcard_ Ukraine

I wish you could watch with me the blue and yellow whizzing, sliding and crawling by the car window. The land is flat, the vista slashed horizontally in half, like the country’s flag. Cobalt-blue sky fills the upper half and below it the sprawling fields of yellow; sunflowers and wheat. Clean lines dividing vivid primary colours; like a fairy tale realm painted by a schoolkid.

Bridge railings, road sign poles and stone pillars we see in passing are also painted blue and yellow. Not by schoolkids but by construction workers. There is perhaps some sombre and concrete statement in sombre men wearing blue and yellow gloves, painting the concrete in yellow and blue. Always yellow and blue. And they’re everywhere. Has the whole oblast[1] enrolled in some sort of coordinated face-lift? Or are road works just a cover for a civilised version of urine-marking of this young bullied country. Branding the territory of independent Ukraine with smelly exterior paint.

Did you know about the flag? I thought it comes from those never-ending fields of sunflowers. The swaths of sunflowers in full bloom are breath-taking. Ukraine is the top world producer of sunflower seeds, but the golden fields weren’t on anyone’s mind when the flag was conceived. It was the golden cupolas of churches then gradually morphing into golden wheat fields in the national imagination.

Sunflowers would have been much better, at least as far as symbolism is concerned. Did you know about sunflowers? That when they grow, their round flower heads not only look like little suns but also follow the sun, standing tall, all facing the same direction. But they don’t always look on the bright side of life. Once they’ve matured, they tend to face east. Is there a better metaphor for a country that tries to turn its head to the West but can’t help but keep looking over the shoulder to the East?

El.

On green walnut fairies

Before we continue further East, we’re stopping for a day in the countryside of south-eastern Poland to sit and talk and, obviously, drink with family. The weather’s been kind, so we sit outside, in a garden filled with the shade of thujas, pines and walnuts, surrounded with brown fields and green crops.

20170609_204052
Polish countryside; fields of flowering potatoes and balks marked by walnut trees

‘Green walnuts’, grandfather Kazimierz pronounces out of nowhere.

‘What about them?’

‘You make a good tincture out of them. We made it last year’.

‘Out of green walnuts?’

‘Walnuts. You take half a litre of spiritus and half a litre of vodka’.

‘My goodness… How many walnuts?’

‘And green walnuts; you cut them in quarters and add them in. But they have to be green, still milky inside. Otherwise they won’t work, they have to be green. There were so many green walnuts that fell to the ground, so we picked them up, quartered them—you add spirytus and vodka—and you macerate them. And sugar, you add a lot of sugar. You take out the walnuts. After.’

‘How strong is it?’

‘I mean—how strong. You add spirytus[1] and vodka, so that’s like 140% – so in half—70%.

‘70%. So like a nalewka[2]? But green walnuts? It must be very bitter’

‘Very bitter. It’s not for drinking—you don’t drink it—it’s medicine! When you have stomach problems, it’s good, or when you ate too much, you drink it. Very good for digestion. Grandmothers and great grandmothers used to drink this stuff. Very healthy.’

20161223_183142
Nalewka made by my mum in an old wine bottle

Green walnut tincture, called orzechówka, was the first, and last, nalewka grandfather Kazimierz made. While he might not have been an expert on home-made ‘medicine’, he considered himself an expert on the East. As his knowledge was last updated in the soviet times, it’s possible that this East has faded into memories and lingers only under the shades of green walnuts, as he paints it for us in vivid flavours, adding yet another thread to my kilim of Eastern cliché stories.

The stories of Soviet-time smuggling; of travelling with the ingeniously-hidden contraband through the routes of this Eastern empire that didn’t call itself an empire. The stories of exchanging green dollars and blue jeans, black gold and rose gold[3]. Trading holiday was the trending holiday of his time. It was possible to come back home not only with a sunburn but also with a profit. And with stories of borders and bribes, searches and lies. Stories of drinking warm vodka with the locals in even warmer Soviet seaside resorts. Drinking it from 125ml glasses, romantically called literatka[4]; you could down it like shots or sip it like whisky – made no difference – the crystal fairy could be conjured in many a way.

And in many a form, I wonder, watching the pyramid-like display of tinctures in all flavours, colours and sizes in the boutique vodka shop of Baczewski restaurant in Lviw. Now in Ukraine, J.A. Baczewski is considered the oldest Polish distillery[5]. Established long ago, when both countries were part of Galicia and belonged to the Austrian Empire. I spot a green walnut one. I didn’t have a chance to taste or even see the mythical nalewka made by grandpa Kazimierz. I half-expected this recipe of milking walnuts for medicinal purposes to exist only in his head. But here it is. And it even looks and smells and tastes like medicine; black and thick and herbal like a cough syrup. Perhaps then, I wonder, this half-mythical soviet East from his stories also still exists and is waiting for us, waiting to be conjured with only a little bit of help from the green walnut fairy.

El.

In memory of grandpa Kazimierz who passed away in May 2019.

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A collection of Polish home-made tinctures (nalewki)

 

 

 

 

 

 

 

 

 

 

 

 

On tasting Eastern European history

I find museums overwhelming. How long should I stare at an item, how bad should I feel about pretending I’m reading the labels when in fact I’m thinking about what to have for dinner? Which direction should I go to maximise the experience of immersing myself in a meticulously arranged procession of dead people’s stuff? How to simultaneously appear genuinely engaged, immensely impressed, slightly apologetic and convincingly innocent to the stewards observing me from the corner of the room, ready to pounce once I come too close to a roped-off object?

castles-2

But I found the two castle museums near Kamianets-Podilskyi[1] surprisingly enjoyable. Now both museums merged into one in my memory, but perhaps that only reflects the similarities, reflects the way they made me feel when I was walking through them. The fact I didn’t feel guilty about my limited engagement with the history presented there. Mostly because the museums made no serious attempt at presenting history as something that could be understood.

So instead of watching the objects held in the castle, I’m beginning to watch my friends wandering through the courtyards, corridors and caverns:

There was O. taking a photo of a portrait of a sombre looking Sarmatian[2] and adding a bunny ears filter to it because why not.
A. delicately touching a dusty garment because no one was looking.
M.W. curiously poking a trebuchet because one could.
M.C. determinately staring at a poster written in Cyrillic because one kind of should.

How to engage with a display of history that evades understanding? Actually, how does one engage with history? Deep question, this.

I think about the people behind the objects. Not their long-dead owners but their custodians. Anthropologists who write love poems about seal fur mittens, historians who develop an intimate relationship with Latin texts stored in cathedral vaults, curators reviving communities through workshops that worship ceremonial shirts.

And then I think about the custodians of time, the heirs of history. About the men who wrote it all down because history was the by-product of their actions, the mark they left on time and space. I can easily imagine the face of a man who can feel that history is his story; his face is all over history books, museums and documentaries. His claims and deeds written down in claims and deeds. The ownership of time and space passed down along long lines of sons of his sons.

This man has a room dedicated to the storage of time, with leather armchairs and family trees on the walls. He understands history like a general understands a battlefield. He takes a sweeping look through the ages and cultures and distils them into accounts, to be perused at his leisure. He is the rightful heir of the past, and history is something he uses to sign his signature on the flow of time, to solidify it into his authored story. When he’s not only the story teller, he’s the accountant, the librarian, the book keeper. The textuality of it all is inescapable.

What about all the stuff then, I wonder wandering through the empty rooms of the castle. What about the dusty souvenirs of history?

I think about another type of time custodian, imagining her sneaking into a museum after hours to get a moment alone with her object. Her fingers know every inch of its surface, lovingly tracing the signs of age and wear and tear, accepting its scars. She’s the carer of the stories stored in those intimate details, even though she knows she will never be able to piece together the History with the capital H. But still she reveres the encounter, caressing the layers of the amber of time while trying not to leave her own mark. A personal affair conducted in the privacy of musty storage rooms and cold archives. Her tactile encounters with history also turn into texts; I think about the PhDs, books and articles begotten during long evenings spent in secluded locations, worshipping the artefacts of us.

The objects I’m looking at in one of the rooms of the castle museum don’t look cared for, let alone worshipped. I’m not sure what stories they tell. If history is what is displayed here, then it is neither intelligible nor tangible. It’s hidden behind floor to ceiling class cases. The first encases an old credenza, black and white photographs of starving children and some sort of kitchen utensils, I think. Another has a few military garments from radically different time periods. Inside the next glass cube there is a chair, maybe a throne even – who knows – surrounded by old photographs, some documents and a porcelain dinner set. The glass case standing by the door looks more like an attempt at displaying history rather than burying it in random heaps of stuff. But the TV that was supposed to do the task is off, maybe broken. Instead, there are more old documents, photographs and maps, hanging limply around the screen.

There is even a glass pane in the floor; beneath it a heap of broken-off heads and chipped busts of dictatorial-looking men. There is something symbolic in that, perhaps.

Perhaps not. I don’t have more time to try to find meaning in chaos, as we’re supposed to be back on the road again. The rest of the crew are done with exploring the castle. They’re now sitting huddled in a patch of shade outside the glass-cases room I’m in. I stop in the doorway, observing them without being seen. They apparently managed to hunt some Wi-Fi after a day of being trapped in the past; first spending the night in the medieval Dominican monastery and then the morning exploring the ruins of the castle. It gets to you, living in the past.

But is history in the past? Is it what’s kept in museums and libraries? Somehow, it doesn’t feel like history stays in the past in this country. Rather, it soaks through everyday life. Various people have tried to contain this fluctuant nature, this sprawling tendency of history in various words:

“There are quite a few different metaphors that have been used to characterize history: a river, a tree, a labyrinth, an ocean, a landscape. Several are particularly worth unpacking, but the metaphor that I prefer is “pathway.””[3]

There is some sense in all of them. But later that day, staring into my plate in yet another traditional Ukrainian restaurant, I decide I would go for borscht[4]. History is like borscht. As anyone familiar with Eastern Europe knows, borscht can be light and clear or heavy and opaque. It can be sweetened or soured to individual taste. It stains your fingers red.

As we immerse ourselves deeper into Ukrainian landscape and life-way, I begin to think that a museum is an odd way to store history. I convince myself that history has less to do with dusty stuff stuffed behind glass and more with sustenance; produced from local ingredients following a traditional recipe of always doing things that way. Such a history borscht can be a source of strength or something you can choke on.

castles

On waiting, stillness and the pace of change

It feels odd not to be in motion after a whole day of driving. OK, there is something comforting about sitting around a table and waiting for food to be brought in. But still, restlessness creeps in. I try to relax by looking around. The restaurant’s courtyard is quiet, sleepy and half empty in the last hour of daylight. Food is the only element that moves in this still life picture we’re sitting in. Another dish emerges from the kitchen and disappears in another room. In the alcove next to us someone is banging a piece of hard bread against the wooden table top. The sound is formidable. The bread goes back to the kitchen and outraged guests return to waiting. Maybe there is something natural about sitting at a table, but I’m not used to being still. It’s like I’m always trying to get somewhere where I’m currently not. Stillness is unsettling.

kamieniec podolski

But since we arrived in Ukraine, we’ve only moved to settle; at another table, in front of new dishes, facing a different view. And the view here is rather splendid. The panorama of old castle walls and turrets bathed in a cascade of fluorescent lights, framed by the vines surrounding the restaurant terrace. The scenery is completely static and the air is motionless. It’s been eons since a waiter emerged from the gateway leading to the kitchens. Time stands still, the service stands still. On this evening, it feels like history is moving faster than reality. The new is coming.

We are sat underneath ancient town gates; the restaurant is nestled within the defensive wall. We’ve come to this historic town to touch the past, but the presence of the future is more acute at the moment. The new is coming. Or, more precisely, calling. S.’s phone. Again. He says, again, he has to take it. There are matters of the state, or at least our home town, to be discussed. New times are coming and, this time, his time has come. Favours are being asked, lists decided, names removed and replaced. Local elections; a little bit of something new is coming to Poland, not Ukraine. Nothing new there then.

S. counts the places on the lists. S.’s girlfriend counts roaming costs. Minutes are ticking, politics are being made. Democracy, in its youth eager enough to transcend the borders and working hours, manages to find us hidden in the vines underneath the medieval walls in the town on the fringes of Europe. These town gates must have seen a fair share of history. Would they recognise the vibration of a mobile phone for the sound of history being made? Not the horns, not the roar of cannons, not the chanting of the victorious religious. Or is this chapter of local history insignificant enough to be just a story?

We’re waiting and listening to political favours being traded, ranks pulled, loyalties nudged. S. has been waiting a long time for a better position in the pecking order. This might be the breakthrough event in his career. Both politics and history seem to involve a lot of waiting; waiting that is subsequently forgotten, with only breakthrough events remembered. But what makes a political event into a historical event? One thing they seem to share is the paradox of being all about change on the one hand and same old, same old on the other.

I think of the billboards of Tymoshenko3 we saw hovering over the roads on our way here. She’s experienced a fair share of waiting, hasn’t she? Is the new coming this time? This election? Was that how change was heralded? By replacing a traditional crown braid with a sleek boardroom-appropriate ponytail? She promises a new course for the country. I wonder if Ukraine is interested in walking along this new course. Or perhaps Yulia had a maritime metaphor in mind? In which case, does the country want to edge forward1 in this new direction?

A new course for the country. It seems that change has always been associated with movement. I’m allowing myself to get carried away by the metaphor. What if this ship has sailed and Ukrainians didn’t even attempt to get on board, knowing better than that. Choosing to watch history under way2 from a distance. Waiting. Staying put until the restlessness cannot be contained anymore and spills over. Over the streets and squares, etching a new course with rivulets of red.

Now, bored out of my senses by waiting for food and deprived of any Internet connection, I’m trying to imagine the pace of Ukrainian history. On the one hand, it would be fitting for it to be glacial; reflecting what any old Eastern European sage would tell you – that nothing ever changes. Same old, same old. The breeze of change unable to shift the layers upon layers of historical and cultural sediment. On the other, the country is young and the pace of its history rapid and turbulent, with wars and revolutions never ceasing. After stopping in this sleepy town tucked away in Western Ukraine, it’s hard to imagine that at the moment this country is being ripped apart. It seems the land is vast enough to hold it all; the disruption of war and peaceful stillness, revolutions and nothing ever changing. It’s ancient enough to have seen it all.

The sun is setting over the castle and the wind picks up, bringing the promise of our food finally emerging from the kitchens. The tables around us are now filled with hungry guests, waiting, talking, resting. I have a weird thought that if the new was to come, unaccompanied by marching armies or unannounced by demonstrations, we would miss it. I’m sure we already have.

kamieniec podolski-2

Inspired by: a trip to Western Ukraine in 2018